Monday, October 25, 2010

3 Day Weekends on Pohnpei are Good For: Coffee, Karat, and Ant (for once, not the insect)



It was my first three day weekend on Pohnpei, and I have to admit it was pretty exciting. Friday was Brother Dave’s last day in Pohnpei – he had recently been reassigned to Yap – so everyone in the house and the JVIs went to The Village for dinner. It was even more delicious than last time since I wasn’t paying and could order whatever I wanted : ) I had scallops and some sour sop daiquiris, and since I had never had dessert there, also ordered bananas foster which, to my embarrassment was made at the table in a big show of flames and knife skills. It was fun to watch, but I probably wouldn’t have ordered it if I knew it would be such a big deal!

Saturday was quiet. Every weekend I mean to take a walk into town and look for souvenirs, but every Saturday has been rainy, and every Sunday I’ve been busy. This weekend was no exception. Saturday morning was pouring rain, which if nothing else, was a good excuse to sleep in. I decided on Sunday take a boat trip to an outer atoll, so I spent most of Saturday afternoon cooking for the next day and sipping Dunkin Donuts coffee that my mom sent to me in my last package. Cooking is one thing that really relaxes me. I seem to find a lot of peace chopping vegetables and stirring and frying or roasting. The smells and the colors, especially of fresh fruits, herbs, and vegetables have such an overwhelming ability to calm me down. So it wasn’t a total loss having to stay inside in front of the stove because of rain. I made stir fried vegetables (for once we had several different kinds – broccoli, eggplant, and cucumber) with couscous. I also noticed some Karat on the table that Fr. Julio brought us from some feast or another (he is always attending them and bringing back wonderful local foods). I had never had karat (pronounced KAR-rach) before, but I have heard Greg rave about. It’s a fruit; a square banana actually. The skin is dark yellow, green, and brown, making it look overripe, but the inside is different altogether. The fruit itself is not the whitish yellow of a regular banana, but a bright, neon color, like the skin of a lemon. It’s smooth and creamy, and really needs to be eaten with a spoon, like pudding. It’s traditionally baby food here which makes sense because of its texture, and also because it has a higher concentration of vitamins than most other fruits combined. I felt healthier just eating one of them, and one of them is enough for an entire meal. It was very sweet, with a tinge of bitterness, and very filling. I hope I can find more before I leave. I think they’re popular, but I haven’t seen them in any stores.

Later that day, Rachael and Molly came to read and do work, but were interrupted as usual but my chatterbox tendencies. Greg ordered a pizza, and the four of us had a quiet night of eating and wine on the porch. We discussed the new casino that will possibly be built in Madolenihmw, though this is a major point of contention. Most of the locals are either unaware of it or against it, but many people in the government are pushing for it for the profits it could potentially generate for them. It’s a sketchy situation though – there have been a lot of questions concerning the legitimacy of the business, and why it would be built out in Madolenihmw instead of Kolonia where all the real money and tourism is. Money laundering and drugs are major concerns, as are inevitable opportunities for prostitution and human trafficking. The idea is that locals would be prohibited from going inside; that it would only be open to foreigners, but how this would be enforced is questionable at best, disregarding the discrimination towards the islanders who would be forced to feel the consequences of such a place whether or not they were participating in it. This is something the Church has recently gotten very involved in, and for once I agree. Or, at the very least, I agree that the people should have the direct right to choose whether they want it or not, having been educated and made aware of the repercussions. Anyway, after these lighthearted conversations, we took a break from talking and watched The Motorcycle Diaries which I had never seen, and I went to bed a lot later than I intended to considering I had to wake up the next morning at 6:30.

Going to Ant was a spur of the moment decision for me. Usually when I get an email about $50 trip somewhere around here, I disregard it because that’s almost half my monthly stipend, and I’m trying my best to save as much as I can for Chuuk where I already have bookings lined up that need paying for. But I have wanted to go to an outer atoll since I got here, and as I read the email and looked at dates, the stark realization hit me that I only have four more weeks until I go to Chuuk, and then two more weeks after that before going home. I figured I might not get another opportunity to go, especially after my Chuukese vacation bleeds me dry of most of my funds. So I reserved a space on the boat, and tried not to consider the money for once.
We left the PCR dock at 8am (getting out of bed that early on a Sunday was enough of a journey for me). There were only eight of us, including Allois, the “captain,” if you will, of our tiny vessel. Apart from me, there was a white-haired man whom I had never met but who was very obviously a member of an older, but lively generation of surfer dudes. He had come to Pohnpei after several other trips around the world in search of some good surf, but that can be unpredictable here, and as it was he had no luck so far. He used words like “killer” to describe the sunny weather and the view of the island from afar and wore a very busy and colorful bathing suit. I was suddenly jealous of his extreme and active lifestyle. It’s a difficult thing to face, that a man older than your father leads a much more exhilarating day to day than you probably ever will. There was also a Brazilian couple who were just visiting. The woman looked about 40 and wore what I can only imagine is an acceptable and popular bikini style in Brazil, but in America would probably be considered the kind of thing you only *might* wear in extremely intimate situations, and only then, maybe without the lights on. For a 40 year old, she worked it well, but after a year of ankle-length skirts, it was a shocking sight to say the least. There was another young American woman who has been living here for a while and her friend from the States, and Whitney, one of the World Teach volunteers and the only other person I knew on the boat. We first sailed out past the reef where we saw some young guys trying to surf along the rather pitiful waves crashing on the coral. On our way out of the lagoon, some dolphins swam under and around our boat, jumping out of the water right in front of us. Had any of us been at the nose of the boat when they jumped, we probably could have reached out and touched them. We eventually crossed to the northern (I think?) pass and did some off-boat snorkeling which was absolutely incredible. The reef was beautiful, looking like an endless underwater jungle of greens, blues, yellows, and pinks. I saw a lot of neon colored fish – some puffer fish and bright, orange and white angelfish. The coral was gorgeous, but also dangerous, as I soon found out after accidently brushing up against some blood red, feathery stuff that looked like a pretty Christmas flower, but stung like wild. It was fire coral, which releases its agitating poison into the water, and unfortunately, I was close enough to feel the burn. It’s harmless, but painful, and I noticed red, blistery burns on my knee and calves after climbing back into the boat. It only hurt for a few minutes, and was actually fine by the time we reached Ant Atoll, a small island very reminiscent of Pisar (but sadly, not AS incredible. I don’t think anything can top that small, quaint island, which has a much more expansive, bleached-white beach and many more kinds of stunning foliage). No one was able to tell me why it’s called Ant Island. Constan, the maintenance worker at the Jesuit residence, says that, like Bird Island (another small atoll) these islands were named because of their miniscule size – you can’t see one while you’re on the other because they are so tiny. Ant, however, is much bigger than Pisar, though without all the luxuries like hammocks and bucket showers. It is a very striking, quiet island – mostly uninhabited jungle, but with tiny patches of sand that constitute its “beach.” Luckily (and unluckily, as I’ll explain later) the day was hot and sunny, one of the best days we’ve had so far in terms of weather, and the sunshine and nearly cloudless sky made the turquoise water sparkle. The colors of the water were “just killer” as my new friend Dave put it; a rainbow of different shades of crystal blue, all equally transparent and limitless. I suppose in some senses, I will always be a child of the Atlantic, having been born in New York and enjoying most of my beach experiences alongside that cold, gray ocean. Now that I’ve been to the Pacific, however, I’ve been spoiled with warm, clean, clear, dazzling sea, and I don’t know that I can ever be satisfied otherwise. We ate lunch on the beach, swam around, and had some drinks and a slight dance session (which mostly found me instead lying in the front of the boat trying to get some sun). I saw quite a few sharks near the shore – small, black-tipped reef sharks that skidded wildly in the ankle-deep water. I tried to be fearless and approach them, but they weren’t as daunting as I imagined, swimming rapidly away from me. We stayed for a few hours before heading back. I was under the impression that we would go snorkeling in another spot, but the boat couldn’t make it back over the reef amidst the waves, so we ended up going home a very roundabout way. We did stop a few miles from shore for a swim in the choppy water if we wanted, but we noticed that there were plenty jellyfish. They were stranger than any other sea creature I’ve ever seen – they were mostly clear and jellylike, but floated on top of the water like oddly shaped bubbles instead of drifting under the surface. They weren’t round like most jellyfish I’ve seen, but structured almost like a miniature sail. They were bright blue on top and underneath where you could see the tiny tentacles. Each one looked like a different Georgia O’Keefe painting, if you can imagine that. Although some people were lifting them out of their watery domain, Allois kept saying that their sting is incredibly painful. After the fire coral, I wasn’t up for that kind of adventure.

I was exhausted on my drive home, and felt intensely feverish. When I got back to my room, I noticed that I was red everywhere (yes even after applying 70 SPF sunscreen!). I wasn’t that disappointed in myself – I had witnessed most people constantly reapplying sunblock, but it seemed like everyone came away with some kind of burn. The sun is sometimes just too strong by the equator! Mine is a full body burn, except for my stomach, legs, and arms, which I guess have been gradually exposed enough to the sun not to be so nastily affected. My back, shoulders, and upper thighs got the brunt of it (and my face a little, but that just mostly looks blushed – and it’s nice to finally have some actual color). I’m fighting the constant sting by reminding myself I will have a rockin’ tan in a few days time, but til then I’m afraid I will be a tad more irritable than usual (dangerous).

Sunday night dinner appeased the pain a little – mangrove crab again! I love Julio for being so popular among the people here! Among the other various foods he brought back from a Church ceremony in Madolenihmw was dog. I saw it on the counter as I walked in to refill my water bottle. I put my face up close to it, trying to decipher at first what kind of animal it was. My fears were confirmed when I noticed the hairy paw attached to the great, bleeding hunk of dismembered meat before me. The way that animals are killed here is gruesome, which can possibly be discerned by the way they are subsequently and casually cut up and distributed. I hear pigs being slaughtered on a frequent basis, mostly at ungodly hours of the morning. There is nothing that will jolt you out of sleep faster than a squealing animal being brutalized to death. I won’t eat pork here as a result. Dog is another issue altogether. Of course, I realize that eating dogs in the first place is something that most Americans can’t wrap their heads around, which is totally understandable. I have to say that seeing the disembodied, still furry limbs of the creature in question right on my kitchen counter was slightly nauseating. I had no intention of eating it, but was suddenly brought back to the question that everyone, even my vegetarian and vegan friends, excitedly asked: “well… you’re gonna TRY it, aren’t you?!” And since I so hate letting people down, I did. Constan cut off a piece that had been adequately cooked, and after a few, long minutes of smelling it and *almost* putting it in my mouth, I finally began to gnaw on it. It was more anticlimactic than I anticipated, because it was so tough and chewy I couldn’t swallow it at first. It tasted a little like pork (not really an incentive to keep eating it) but more gamey. Mostly, it tasted like smoke from being charred and barbecued.

I know quite a few people living here who lead anti-cruelty lifestyles and subscribe to either veganism or vegetarianism (as I flexibly did before I left). I don’t really understand how living here can feel satisfactory to them. That might sound judgmental, but I say it in the kindest way possible. When I left for Chuuk, I decided to put my dietary habits on hold as not eating meat would be akin to starvation (not quite, but it would be exceedingly difficult, and sometimes culturally rude) but I would never sacrifice my firm stance on animal rights. It’s hard for me to understand how people who are much more unyielding in their principles and their diets; a quality I admire more than anything else, can feel content in a place that practices such cruelty to animals, as I often find this one of the most difficult things to deal with myself. For example, while I’ve thankfully never seen it myself, I’ve heard from people that dogs are killed simply by beating them until they’re dead. There is no concept here of a painless kill. It has so far been the deciding factor in why I haven’t eaten dog (and why I STILL won’t eat turtle). My brother introduced me to this Gandhi quote: “The greatness of a nation and its moral progress can be judged by the way its animals are treated.” Using this tool, Micronesia would not measure very highly on a moral scale. It is difficult to assign judgment, but even more difficult for me to accept the fact that Micronesians cannot seem to progress beyond brutal slaughtering of animals. I am not requiring that this region converts to vegetarianism (as wonderful and beneficial as I think that would ultimately be). But I can’t accept unnecessary cruelty to animals as culture, in the same vein that I cannot accept unnecessary cruelty towards humans as culture. There are plenty of virtually painless methods to slaughtering animals for food, and I don’t think that Micronesians are naïve enough that they don’t understand they are causing animals suffering. The problem is either indifference or lack of awareness, or both. If I had the energy or the time, I might embark on some kind of campaign… it surprises me that one hasn’t been undertaken already by the very outspoken, radical animal rights people that I know are living here. Having said all this, I was taken in by the moment – that moment where dog meat was laid out before me on the counter. I have never gone searching for it, and took it as a sign that it showed up in my kitchen unannounced. In the interests of having the experience and absorbing one more thing that the locals engage in, I rescinded my theories and virtues and ate the TINIEST possible piece; feeling both pride and guilt in the aftermath of it, as though I had just broken down a seemingly impenetrable wall, but behind it there was a multitude of suffering people that I now felt obligated to help. I don’t think I will eat it again. My present self feels contented and settled, having leapt over this particular barrier of fear. My past and future self admonish me, threatening a lifelong diet of rabbit food, against which I don’t argue very vehemently.
Even though they asked me with excited curiosity if I had or would ever try dog, most of my friends do and will continue to express disgust or shock or both that I actually did. This has really led me to think about the ways in which we value, or don’t value, animals in the West, and the arbitrary worth we ascribe to some and not others. We eat pigs and cows at revolting rates, not even considering the savage methods with which they are killed. In this sense, we are not too much farther ahead of Micronesia on the morality scale. So while I have a firm desire to educate the locals on animal rights, I am intrigued myself with the politics that dictate my own culture’s attitudes to certain animals. Most Micronesians do not indulge in such attachments; all animals to them are meant for labor or food. Yet Westerners frown upon this equalization of animals in light of our own skewed perceptions, but we never consider why. Why, for instance, are cats, dogs, hamsters, rabbits, and certain fish upheld to a different standard than cows, pigs, chickens, and certain other kinds of fish? We perceive puppies and kittens as cute, but baby cows are called veal, and are a popular parmigiana dish. Some people might argue it has to do with the cuteness and friendliness of animals, but both of these qualities are completely subjective. Anyone that’s had a pot-bellied pig as a pet knows how surprisingly loving and snuggly they can be, and anyone who has ever kept a ferret or a tarantula has a completely different idea of what’s cute than someone who collects kittens. The animal in question, of course, is the dog. People also claim that dogs are very human; they have emotions and facial expressions, they need attention and constant care, they can be the eyes and ears for impaired owners, they protect and serve, and like some people I know, they can sense drugs a mile away. Yet one of my Jewish friends told me that one reason Jews don’t eat pigs is because their flesh tastes remarkably like a human’s. When turtles are killed for soup, they shed tears. I don’t know what makes one animal more “human” then the next, but to me this seems like a moot characteristic anyway. I often find myself liking certain animals better than certain people, and I think one major crime that people impose on animals is to anthropomorphosize them. Humans are animals, it’s not the other way around, and keeping that in mind, we should learn to respect all life equally, not choosing on the basis of some obscure and arbitrary trait system. This is what I think of when people withdraw in revulsion when I tell them I’ve eaten dog, but shrug at the thought of the abuse suffered by millions and millions of cattle each year at the hands of a brutal slaughterhouse factory system. Baby back ribs and dog meat, realistically, are not that different, yet one is valued differently than the other. Obviously, I don’t think the Micronesians have better ideas about animal treatment. Instead, I’ve decided to treat all animals equally – and not eat them. I think this is the only realistic solution for me to have peace of mind. Tom and I both decided not to eat meat when we return home, and I’m really hoping this decision sticks. As a disclaimer, this does not include fish for me since I think this is a slightly different situation, and perhaps also because I’m slightly hypocritical, but if I didn’t eat fish I might as well not go on living.

To sum up my decision to eat a piece of man’s best friend: you have to try everything once. Make judgments later.

The rest of my weekend was filled with more coffee, room cleaning, toenail painting, movie watching, baby powder (sunburn, remember??), and what is called a “choco leche” from Coco Marinas – really just a poorly made mocha, but who am I to complain when there is a steady supply of espresso? As it happens, I feel called to the kitchen right now for some more caffeine… I will try to keep my updates a little more limited in the future... but I can't promise anything :)

Sunday, October 17, 2010

Sakao, and Several Other Drinks





This blog is a long one.

On Friday, walking back to work from lunch, I was steadily and consciously taking in the vastly changing scenery. When I first arrived in August, the “commute” from the Jesuit residence to MicSem was a 3 minute walk down some slick, crude stone steps through relatively dense jungle. For a few minutes each morning, I was able to pretend that I was lost in the Amazon or the bush, listening to the calling sounds of those deep red birds (I don’t know exactly what type of bird they are) and the rustling of bright, glossy lizards in the fallen palms. Recently though, our maintenance workers and a family we call “the Mangove People,” whose last name I can never remember, have been chopping and tearing down trees like the demolition of an entire city. The Mangrove People, aptly named after constructing their shoddy home in the mangroves directly across from MicSem, have been involved in a tumultuous affair with the Missions for quite some time. They offer help (as with this new foresting project), they are friendly, and in return we give them water from our catchment and limes from our tree. But they are also a source of uneasiness. They are poor, by Pohnpeian standards (though I have some hang ups about the actual meaning of the word “poor”) and they are the leading cause of the thefts that have taken place at MicSem and in our house. I think it is usually the children and younger ones that have the audacity and guiltlessness to do such things, but it has nevertheless been a point of disconcertion for me since I arrived. So far I have been here during three break-ins and quite a few more attempts, though nothing of mine has yet been stolen. It’s strange to have someone wave and smile at you when they have tried to slash through your window screen with a pocket knife. Anyway, there is now a combined effort to chop down this jungle area, and I am surprised at how quickly it is happening. Already, the path from the house to MicSem is nearly blank – a flattened field. The area has been subdued and become transparent; no longer wild bush. The benefits are twofold, I think. One reason is safety – it would be more difficult and uncomfortable for thieves to sneak to our house if there was no jungle to hide them. It seems bizarre that the same people who steal from us are currently helping to heighten security, but like all things political, the circumstances are not so simple. Not everyone in that family steals, and in fact some of them are embarrassed about the transgressions of others. Some of the children who steal most likely do it because, well, they are children and all they know is that the mehn wai up in that big house are not very good at sharing their toys. I have seen them dancing and playing in our carport while it rains, happy and carefree, and it’s hard to imagine them being devious and malevolent. It is a fraught and complicated situation. The second reason is planting, which is mostly to the benefit of the Mangrove People. So far they have successfully planted cabbage and cucumbers, which are growing wildly in the fertile shoreline soil. The plates of massive, bright green vegetables constantly appearing in our kitchen are testaments to the compromises we have been trying to erect.

Anyway, during this mentally eventful walk to work on Friday, I was thinking about the benefits and detriments of this project. It’s sad to see the jungle go, and I’m not the only one who thinks that. On the surface, it seems irresponsible to destroy yet another natural area, sanctioned, at the highest level, by the white people wanting to secure their stuff and at the lowest level, by locals who do not understand the environmental repercussions. But every time I see women harvesting vegetables to eat and sell, and making such productive use of land that keeps giving, I remember that these events are not so black and white.

On Saturday, Greg and I drove out to Enipein, the village in Kitti where he stayed for three when he first arrived in Pohnpei. We were visiting his family, a very friendly a down to earth people who lived relatively close to the Lehn Paipohn waterfall I hiked a few weeks ago. When we arrived, I was suddenly transported back to Chuuk – the house and its surroundings had little resemblance to Kolonia. I once again found myself in the mud and dirt, sitting on the raised portion of a one-room concrete house. I met most of the family, who welcomed me immediately and asked if I would be staying overnight. The youngest girls sat close to me, smiling and whispering to each other when my back was turned. They tried to speak to me in the little English they knew, proud of themselves for that, and taking great joy in scaring away their dogs that came to sniff me. They giggled and pointed, and inched closer and closer until their legs were touching mine, staring at my pale face – my mascara and free-falling hair dead giveaways that I was very different. We were served one of the best meals I have had since arriving: a pork and onion stew; a sweet pounded yam and coconut milk mash that was purple in color and looked unpleasant, but tasted like a sweeter version of bananas; and the biggest lobsters I have ever seen. They saw me staring and encouraged me to eat until all the food was finished; the aunt breaking a lobster with a spoon and cutting the meat into little circular slices like you would a hotdog for a small child. After lunch, I was told we were going to visit some Sakao markets. The aunt brought out a mwar’mwar made of folded palm leaves and a big, bright red flower to put around my neck, and a water bottle full of a yellow-brown greasy liquid which she rubbed all over my arms. Greg said this is a form of anointing because I was new and from the outside… and also, more practically, to keep the bugs away. It smelled like sandalwood, felt warm like massage oil, and made my skin shimmer.
Our first stop was to the lower village where we stopped to see a woman called Nona Sik (I am not sure how to spell this… “Nona” apparently means “mother,” and “Sik” is her name, though when she was first introduced to me, I thought they were all telling me she was ill which is probably why they were so confused at my expressions of sympathy). Nona lived in a traditional Pohnpeian house – a small thatched hut on stilts. It was very dark inside, and cool, and smoky from something being boiled or cooked by another woman in a big black cauldron. Pots and pans hung from the roof, and little friendly kittens scurried around our feet. For its size, the hut was extremely neat and homey. Even in Chuuk, I had never been in a house as traditional as this one. Clothes were drying, women were cooking, and in the middle of the floor sat Nona, and elderly woman with very large arms and shocking white hair. She was topless, and hunched over, yet still somehow looked incredibly distinguished. She had small eyes, and a coarse, throaty voice which, accompanied by her surroundings, made her seem like some ancient medicine woman hiding herself away from the modernizing world around her. Even though I could not understand her, I could tell she had a good sense of humor – wry and accurate and gravely. Greg talked and laughed with her for a few minutes while the two other women in the house sat and smiled and stirred. One of them looked like a slightly younger, slightly slimmer version of Nona, while the other was a beautiful girl, maybe my age, with a very Westernized look – her teeth were perfect and she was wearing lip gloss and large hoop earrings. She kept grinning at me in a haunting sort of way, like a bizarre caricature, even though I said nothing the entire time and was mostly entranced with Nona herself who fascinated me on some very deep level. When we left, Greg laughed and said “Nona is really something. She’s just like your grandmother…” I figured, then, that had to be the connection and intrigue I was feeling. I asked Greg about the girl, and he said he didn’t know her. I said she dressed like an American. From the words “mehn wai” I could tell he repeated this to his Pohnpeian uncle. The man just laughed and shook his head.
From there, we went to the first of three sakao markets. I had never been to anything like this, and thought it would be something like a farmers’ market – everyone just selling their own brand of sakao, but it was more like a bar. It was small; outside under a tiny thatched awning. People sat on benches or lawn chairs while three or four young men pounded sakao. You could “order” a serving, which was delivered to you in a coconut shell. One of the men we were with named Castillo spoke fairly good English and while Greg and his uncle talked, he demanded that the two of us keep drinking. I had never had so much sakao at once before, and it’s kind of like beer in that it fills you up very quickly. We talked with the chief of the village for a while (a graduate of Xavier who spoke English) and Greg took me to the old house where he lived when he first arrived, which was right behind the market and still in fairly good condition (considering!). It was small and concrete, like many of the homes in Kitti, with a VERY small outhouse, and a rocky, slippery path to the river where he showered and washed laundry. I stood on a stone wall that I recognized from a picture I had seen in my grandma’s house; a photo he sent years ago. I think when I was little I thought this picture was from Hawaii for some reason, and I always had such distant and fantastic ideas of what his life must be like. This past summer, my mom dug up a postcard that Greg sent in the early 90s. It was a picture of two Marshallese children, accompanied by a note that mentioned their names and explained where the Marshall Islands were. The note also said that Greg was sure someday I would be there with him. I guess realistically it’s not that strange… he has lived in the tropics for 20 years and has been trying to get my family to visit since he’s been out there. It was only a matter of time before I took advantage of a perfect situation and accepted the offer. Still though, the message of the postcard had a very poignant quality about it. It’s really weird when I actually try to recall the fantasies and feelings I had about where my uncle was living, and how I tried to explain this to people and to myself when I was young. I had shell necklaces and carvings that I knew were from some far-off island but I had no idea of where or how far or how they were made. In some senses, I thought the place was magical and unreachable; a completely different world which did not at all intersect with mine. Now that I’m here of course, it doesn’t seem that way at all.
The other two sakao markets were very similar. The faces changed, and the furniture, but the sense of familiarity stayed the same. Everyone knew Greg, and were equally fascinated with getting to know me. I mostly sat only with men, which I think evoked some disapproving stares from some older women. It was interesting, and unusual, and even though they could not really understand me, they laughed loudly and pounded the table when they figured I had told a joke. Of course, I could tell when they were talking about me – pointing and smiling and chattering away, and I smiled dumbly as well, wondering all the while what kind of things they were discussing. Greg would sometimes translate, but not often, so most of the time I was left inventing the dialogue in my head, pretending they were praising me for some unknown feat I had accomplished. I know they were pleased that I was drinking with them, and that I had eaten their food so vigorously, but everything else was a mystery. In the meantime, Callisto kept foisting more and more sakao on me, pouring more into the coconut shell from his own private water bottle stash whenever we were running low.

I think I slept for most of the ride home, but I really just remember feeling exceedingly numb. As soon as I got back though I decided I needed to equalize the sakao with some alcohol (which, by the way, is not how it works at all). So the two new JVIS and I went to Cupids, a restaurant/bar overlooking Sokehs Bay. I racked up a quick bill on a cheeseburger, a pina colada, and a mudslide, but it was well worth it to fill my stomach with something familiar. The world here is so quickly shifting when one half of the day can be spent drinking root extract and eating yam mash in the dirt with village chiefs, and the other half can be spent drinking classy cocktails with two other white chicks at a restaurant that has tablecloths, air conditioning, and a million dollar view. So much can change in the span of a few hours.

Sunday was also centered around food as well, not surprisingly. I went out for a bagel and some coffee at a place called Oceanview, another nice restaurant, and Rachael and I stayed talking for several hours trying to absorb the relaxation of the weekend. I did laundry and went to yoga, and came home starving to an unusually fantastic meal supplied by friends of Fr. Julio. Two large mangrove crabs, pasta salad, a paella-type rice dish, crab salad, chicken, coconuts… the list was endless. What was even more surprising was that no one really wanted any of it, so I proceeded to go wild, eating like I hadn’t had food in a week. It was delicious.

On the way back to my room, I saw one of the Mangrove Children standing by the window – a tiny, shirtless, big-eyed girl with straggly hair and a pleading expression. She was carrying a Clorox bottle and was staring at me with boiling vision through the screen. I asked her what she wanted, and she said she was looking for one of the priests who wasn’t around. I told her this, and she stared at my hands – a water bottle in one, and a bowl of chocolate ice cream in the other. I felt an immediate pang of guilt. Why did I have to be carrying ice cream NOW? I wanted to explain that I hardly ever eat ice cream; I don’t even like it that much. I wanted to give it to her, appeal to her hungry eyes, but all she said was “I want to drink.” The family usually gets their water from our hose (which is the same water that comes from our faucets; all from the rain catchment tank beside the house). I told her she didn’t need to ask the priest, she could take as much water as she wanted. “Where is he?” She asked again. “I want to drink.” “He’s not here… but go! Take the water!” She looked at me sadly, and ran away, yelling to her mother, or brother, or someone that the particular priest wasn’t there. The shame I felt was immense. There was inside me, somewhere deep and disgraceful, a voice that said haughtily, “Why should you worry about this girl’s water? You HAVE water. It’s right in your hand. You can take it whenever you want – just turn on the faucet when you’re thirsty, and there’s water.” I didn’t even want to acknowledge the voice that was going on about my ice cream… the water was enough. Everyone I know, including myself, takes for granted the magic of faucets and light bulbs – they go on when you want, and off when you want, and they are always there for you. There is always water and there is always light. And for most people I know, there is always high-speed internet. There is always gas for cars and cash for expensive clothes and expensive clothes for fancy dinners. I have never had to lower myself so humbly to ask someone for water because I didn’t have it, and even when it was offered so fully, didn’t feel privileged enough to take it. I tried to deny this voice that was growing louder, urging me to shrug her off and go back to my room and forget. And if I’m truly honest with myself, I guess that’s what I ended up doing. But her face and her thin arm carrying her empty Clorox bottle was cemented into my brain for the rest of the night; her voice lingering – asking for the most simple of things. I had a dream about her that night; that she stole into my room and tried to take my things. I found her, and chased her off before she was successful, but her eyes were the same as they had been looking through that window – bottomless, full of appetite, and lacking comprehension. I wanted her to have my ice cream and my water and much more than that. How much can one person do, and how far can one person extend? Plenty of people get taken advantage of that way, or end up depleting themselves for the sake of others. I can’t always seem to find a healthy balance, but I know if I see that girl again on a search for water, I will take her by the hand and fill up her Clorox bottle myself.

Monday, October 11, 2010

Giving Thanks, Part 1

This past weekend was the last for one of the Peace Corps girls, whom I actually just met a few weeks before so it seemed strange to already be saying goodbye. We didn’t really get to know each other very well, but I went anyway because it sounded like a lot of fun, and I’m always looking for good opportunities to meet more people here. It was a “sunset cruise,” which was somewhat deceiving since it had been cloudy and pouring rain the entire day. The small boat left around 5:30 from the PCR surf club dock (the same place where Tom and I had sake and pizza on his last night in Pohnpei). It was more of a booze cruise than a sunset boat trip, anchoring a few miles out in the lagoon by an old and unfamiliar lighthouse. Lots of people brought different kinds of beer and liquor; I brought a cheap bottle of wine that turned out to be the most foul tasting thing ever, but not surprisingly, was finished anyway before the night was over. We stayed out for 4 ½ hours or so, swimming, drinking, dancing, talking, and huddling into jackets when the rain started to pour down again. It was nearly pitch black since the sky was still cloudy, but in the distance I could see lights that I mistakenly thought were those of a city. I was told it was actually a Japanese fishing vessel with over 2,000 people on board. No wonder it looked so massive. The current was strong and when I jumped in, immediately had to hold on to a sturdy rope anchored into the water. It made me even more seasick than I had been sitting in the boat; a nausea that was only assuaged after eating a slice of cold pizza.

On Sunday, I was meant to go to Kitti with Greg to meet his host family from when he first arrived on the islands. However, even after waking my ass up at 7 am, the trip seemed less plausible to both of us. It was Mental Health Day (a misnomer really since it was technically a day for the mentally disabled/challenged/ill – not for the overall mental health of the community, youth, etc.) and Greg assumed that his family would be at the festivities for most of all of the day and would not be able to host us at their home. I agreed to reschedule and sank back into bed for another couple hours of a sleepless kind of sleep until taking a taxi to The Village for brunch with some World Teach volunteers. After that I went to yoga. Not the most strenuous day, but I’m not here to exert myself, right? Right?? : )

Yesterday was Canadian Thanksgiving (a holiday which, to be honest, I didn’t even really know existed). It’s the same as American Thanksgiving – surface-wise at least. There is no story about the Pilgrims and Indians, no story at all it seems, only pumpkin pie, turkey, stuffing, cranberry sauce, squash, potatoes, and wine – all of which were present last night at the wonderful and hugely popular dinner held at the house of a Canadian woman and her husband. Along with some more interesting dishes like ziti, chicken curry, and couscous, 40-some mehn wai (and a few locals) got together in our hosts’ impressive house overlooking Sokeh’s bay. I missed out on the pumpkin pie, which is my FAVORITE holiday dessert, but I was asking for it when I piled literally layers and layers of food onto my plate. I validated this decision by noting that this was the last time in a while I would have such a meal. Of course, this also meant taking ample advantage of the delicious drink selections which included various wines, beers (coronas!), and coconut rum.
In conclusion, this past weekend was full of great food and better friends. I feel luckier and luckier as time goes on that I am here… of course, a phone call from my grandma and a card from my friend in NYC brings me right back again to missing home and looking forward to going back in December, even though there’s really nothing like partying out on the Pacific.

Sunday, October 3, 2010

Elevation (as in, above waterfalls and in the moutains)

This past weekend was full of new experiences for me. On Saturday afternoon, which was rainy and chilly, I drove to my new favorite restaurant, Coco Marinas, which is a small, outdoor café and bar that I happily realized is in possession of an espresso machine. The milk they use for lattes and cappuccinos is still sadly the boxed stuff that tastes like baby formula and goes bad nearly instantly after opening it, but I am in absolutely no position to complain. I ordered something iced and caffeinated, and a tortilla and onion rings – the fattiest and most delicious meal I’ve had since arriving. I went alone and took with me some letters and postcards I’ve been in the process of writing, as well as the book I’ve been reading since before I left – What is the What. It’s a fantastic book, but really depressing, and while reading is meant to be a relaxing and reflective activity, reading about the horrors of the Sudanese civil war really takes it out of me. I’m determined to finish it and start my next book, Eat Pray Love, which, while not something I would necessarily think would be my taste, has been recommended to me by a lot of people so I figured I would give it a shot.

I sat at a table right by the water until it started to rain again at which time I moved beneath the thatched roof. Although my meal was partially fueled by texting which is sometimes not the most calming pastime for me, I found private and consoling space in the small cat that sat next to me for most of my stay. I haven’t so far found many, if any, animals here that are very friendly or trusting of people, which is natural considering most of them are abused and neglected. But I miss my cat from Chuuk, and even now have this overwhelming sense that I abandoned her, especially after hearing how she waited for me day after day by my door, but I never came. That kind of story breaks my heart because animals lack the ability to fully understand – all they know are the feelings they are left with. I miss her sitting with me, and sleeping in my bed, following me around, carrying her babies to my door so they would be safe. There is such a connection between humans and animals, but the people here just don’t perceive it that way and seeing how animals are so intensely mistreated here makes me angry and upset, enough to ignore and partially reject the valence of “cultural relevance” to which I always feel so pressured and expected to subscribe. The cats that live at the Jesuit House are unfriendly and skittish. I feed them my leftovers, and they sometimes leave me dead animals they’ve caught, but they refuse to let me touch them and hiss, run, or swat at me if I try. That’s why it was such a nice feeling to have this cat by me at the restaurant. At first, she only came for the chicken, and if I am truly honest with myself, I’m sure that’s why she stayed. Initially though, I was not allowed to touch her. She ran off or slunk away, adeptly dodging my hand. After a while of eating the pieces of chicken I threw to her and sleeping at my feet, she finally let me pet her, which I did while I read. She would vacillate between feeling cuddly and rubbing up against me, to feeling moody and clawing or biting gently at my fingers, but she had a nice rest by me, and I found a surprising amount of solace having her nearby. She looked a lot like my Chuukese cat Oreo and it reminded me of the countless afternoons sans electricity that I sat on the porch with her in my lap watching the water. Or the countless times I felt sad, overwhelmed, or homesick and cried while holding her, eventually falling asleep with her next to me, my loneliness temporarily assuaged. I think she is somewhere else now, away from Xavier, living with nuns who I hear take good care of her and love her presence in their house. I hope to somehow find her when I visit in November and say hello and goodbye one last time before I leave for good.

The day cleared up, and around dusk, Greg and I left for Madolenihmw, the municipality of Pohnpei where Nan Madol is also located. After about 30 minutes, we followed a very steep path up into the hills to a big house owned by a family with whom Greg is fairly close. There was a sakao party because one of the daughters had just returned from the States. The word “party” indicates to me loud music and, being a New Yorker, even louder people; with food, alcohol, mixing and mingling. This was not the case. A relatively small group of people (10 or so) were seated outside in the nahs (I think traditionally a hut, but this one was a concrete structure, something like a really big and furnished carport). No one was eating except for a deacon who was present; most people were chewing betelnut. As soon as I stepped out of the car, all eyes expectedly turned to me as I don’t think many of them were anticipating hosting a white girl they had never seen before. No one spoke, and except for the immediate family, I was not formally introduced to anyone. For a while they just sat and watched me, and while Greg assured me that no one really talks at such things, the conversation that gradually emerged led me to believe that they had just been occupied with observing me, unsure of who I was or why I had come. Just like in Chuuk, it’s a strange feeling to be exotic and different, yet at the same time part of a minority that wields a surprising amount of power. It’s strange to be stared at, scrutinized and studied. It’s unsettling and flattering at the same time, and I don’t think I will ever get used to it. Greg and I were given chairs and a table with sakao “chasers” - local chicken soup, salad, taro with coconut, breaded fish, water, and one drinking coconut. It’s fascinating for me to watch sakao being pounded – the men sit around a big, flat stone table and pound the roots with a smaller stone, mixing them with water, and then wrapping them in the hibiscus leaf, which is squeezed and wrung out into a halved coconut shell. The sound of the small rock pounding on the big, flat stone is hollow, like the echo you would hear hitting an empty metal pipe. Combined with the sakao itself, and the mechanical, nonstop motions of the men making it, the effect is hypnotizing. Sakao is more of a slight muscle relaxer than anything else, and after a few rounds I just found myself happily joining the circle of people in their silent sedation, watching and listening. Conversations flourished every so often, but no one was speaking English even though some could, so I wasn’t really able to participate in the discussions. At first, I felt a slight twinge of exclusion, but after a while, I realized that I was enjoying being a passive observer, and that even without knowledge of what was being said, I was absorbing the fluid sounds of the language. It was a very comfortable night, and even though we were there for 2 hours doing nothing but passing a small coconut shell around and around, the time seemed to fly.

On Sunday, I joined the mehn wai group for a hike around Kitti, another Pohnpeian municipality. “Mehn wai” is literally “white man” (as you can probably discern from the way it sounds), but can also, not surprisingly, be translated to mean “sneaky people.” This particular group is not officially called the mehn wai club, and certainly you don’t have to be white to tag along, but it is largely made up of Westerners who like to do Western things such as hike, snorkel, kayak, play frisbee, and socially drink – things that many Pohnpeians don’t understand (like running simply for the exercise) or have little interest in. I am making a habit of going to the yoga class every Sunday evening, which helps relieve the tension of the week and find the energy to begin a new one. Yesterday was the first hike I’ve joined, and it was a lot of fun. We were walking to Lehn Paipohn, a waterfall situated a bit inland. It took about a half hour – 45 minutes to get to, and I soon realized that sneakers would have been a much better choice than flip flops since once we reached the jungle, the trail became pretty muddy. The waterfall was beautiful, and the pool beneath it was much bigger than that of Liduduhniap. Possibly because being home led me down the dangerous path of pure atrophy, and because sakao the night before sapped most of my energy, the short hike exhausted me completely. I was dirty and tired by dinner time, and it felt really refreshing.

I’m hoping this week goes quickly… I’m liking Pohnpei more and more, but I think the onset of November will really recharge my batteries because it will bring me that much closer to my visit to Chuuk. Of course, I also feel like I might be wishing away time I will really want back come winter in NY.

Sunday, September 19, 2010

Radicals, and the Spirits that Follow Them

Seems like it’s time for my brief, biweekly update :)
These past two weeks have been semi productive in terms of work, but I’m still wishing that things would move faster. Our project has technically begun, even in the absence of crucial funding. Euke and I have been trying to set up meetings and interviews with various women and women’s groups around the island, but it’s proven to be extremely difficult. I think everyone knows that domestic violence is a major issue on the island, but no one wants to talk about it and even activist women’s groups are hesitant to begin a dialogue.

It’s difficult to pinpoint why domestic violence is such a prevalent problem here. Theories include that because there are no laws against it, there is no communal mindset that explicitly frames it as wrong. Yet I refuse to believe that so many men elsewhere would beat their partners just because there was an absence of legislation regarding abuse. People also blame alcohol, which is a major social issue here as well, but again there has to be something deeper affecting the emotional and mental core of abusers. Sociologically, it seems as though people here feel like they are in a confused limbo, somewhere between struggling to remain traditional and struggling to adequately enter the modern global community, but don’t know how to identify and manage such feelings. As such, men are still theoretically expected to be the protectors of the family, but their role is upset by more women joining the workforce. The extended family, which used to be the main source of support and community, has broken down as more and more people move around and engage in marriages that have not been arranged or sanctioned by the family. The demands are great on both partners to make sure the family succeeds, but the economy is poor, and without the traditional structures of the family, both men and women are puzzled as to what their roles are, and how to adequately fulfill them in an environment in which they are basically designed to fail. Often, men and women both work, and men who are socialized into believing that they need to be the ones supporting the family economically are often outshone by their more industrious, enterprising wives and feel jealous and emasculated. Men who do work often find conflict and misunderstandings in their workplace, and because they cannot take out their frustration on their colleagues or bosses, they take it out on their partners at home.
The communication between husband and wife is also very lacking. Euke mentioned to me that discussing things related to feelings and emotions is often taboo, and partners do not usually discuss the things that are bothering them; things they would like to see changed in the family or things that are frustrating them. As such, men may feel as though they have no safe outlet for their aggravation which leads them to violence.
Obviously, none of these explanations are excuses. There is a tendency to blame culture; as in because it is a dominating, patriarchal society where women have less rights men feel that their wives are property. Of course patriarchy was only introduced as a result of Westernization and Christianity (thanks again guys) as traditionally, many Micronesian societies were more matriarchal or at least primed towards a more egalitarian approach where men and women had very defined, yet equal roles. In fact, most of the women I’ve talked to thus far site the bible as reason why men should be in charge and women underneath them. It is a sentiment which Euke herself expresses, and one that makes me cringe and only fuels my distaste and my conviction that religion is actively detrimental to social progress. In my opinion, it’s impossible to achieve an end to something as insidious as domestic violence if you don’t believe in the inherent equality of the victim. Misogyny, for me, is loosely defined by making generalizations about women; lumping us all into one group full of bad assumptions and stereotypes. To define women by their inferiority to men is obviously sexist, regardless of whether or not its “religious” and until this insulting and harmful frame of mind is obliterated I don’t think there’s any hope for achieving a universally safe atmosphere for women.
The notion that such violence here is cultural is one that is both vague and naïve. To assert that domestic violence has always been a part of Micronesian culture is assuming one thing while denying another: assuming, and in a way excusing, violence against women as a product of a primitive and ignorant people, and denying the similar abuse that saturates Western culture as well. It has been shown that domestic violence here is getting worse and worse. Traditionally, extended families, the same ones that are currently unraveling, have been the glue of the entire community. They acted as the protection for women, and the support of individual, nuclear families. Marriages were often arranged, and were usually dependent on family ties and lineage. If there was an incident of abuse, women would take their children and run to their family’s house, or their brothers would come and take them away. This was a source of major disgrace and anxiety for the husband and his family, and if he wanted his wife back, he had to make a great display of apology and humility. The entire family would bring gifts and food and present them respectfully to the family of the wife. If the husband made a grand gesture of regret, and the wife conceded to go back, the wife’s family would demand a promise that it would not happen again or next time she wouldn’t return. In this way, such abuse was handled and kept in check in a way which today, it is not. Obviously, this traditional system was not perfect, and obviously it’s not meant to make light of the suffering of women in the past, but it also shows that abuse was taken seriously and was not something accepted or condoned. Unfortunately these traditional systems have been broken down, and there are no systems in place to curb domestic abuse. Although families are able to protect women less and less, domestic violence is still considered a family problem, and the women I’ve spoken with said that it’s a question of minding your business: it’s just a part of family life, and it should not be anyone else’s concern. Abuse is disgraceful and humiliating, and thus women are embarrassed to discuss it or to admit that they have been abused. Leaving your husband and your family is immensely shameful, and most women here would not even consider it because it would mean excommunication from their family, and even potentially from their church. Women are hesitant to call the police because they are afraid of losing dignity in their communities, and more afraid of retribution from their husbands. Since there are no laws against domestic violence, abusers are not jailed for any significant amount of time and afterwards are free to return home to their wives. All of these factors combined make it an almost impossible endeavor for women to escape this vicious cycle of abuse.
In the meetings I’ve had so far, it is apparent that women are afraid; many of them say they know word travels quickly here, and they don’t want any men to find out what they’ve been talking about. It often feels like some major conspiracy in which women are forced to keep silent. The whole point of this project is to begin a dialogue about violence, and allow women to tell their stories and begin to heal – but this seems the most difficult part. It is obvious to me that they want to get it out, but fear is holding them back. Some of the stories I have heard are absolutely terrifying, material straight out of a horror movie. I can’t post most of them, because they are meant to be confidential, but I can share one particularly gruesome story that became infamous in the public. A few years ago, a woman moved to the Mortlocks (outer islands of Chuuk) after marrying a Mortlockese man who ended up abusing her. Because this was not an arranged marriage, or one approved of by the families, the woman had no protection against this abuse. Finally one day, this man’s rage exploded and he sashimied his wife alive, carving deep cuts into her leg and cutting out the skin and muscle. He put salt and sand into the wounds, and although the woman was still alive when she was finally taken to a medical center, she eventually died from bleeding and infection. This is one of the worst stories I have heard so far, and although it is often told me with an air of tragedy or outrage, other stories of women whose husbands pull their hair or slap them in the face or give them black eyes or force them into sex are told with haunting nonchalance. If I express shock or disgust, women just shake their heads as if to say “this is just how it is,” though I know they don’t actually believe that. Women who are socialized to believe that they are less than their male counterparts are trapped in a prison of false identity. They are made to believe this ideology, but already I know from some of my discussions, some are yearning and struggling for a way out. If you are not inferior, how can you truly believe that you are? In any case, it will be a long road; one that won’t even be finished being paved by the time I leave in December.

One other interesting thing concerning work is the possession video we watched last week. Some of the staff here are working on a video about old religions and spirits, and one of them has a video that someone gave him of a spirit possession in Pohnpei. Possessions are apparently not uncommon here, and usually occur in young women. The notion of spirit possession existed before Christianity, and now I think with ideas like demons, the devil, and exorcisms, the concept has become a little conflated but still present. One woman here was upset because her female relative is currently possessed by at least 30 different spirits, and she wanted holy water to cleanse her, but her family wanted to hear what the spirits had to say. Usually, the spirits are those of dead relatives (most often male) that speak through their mediums, frequently about conflicts or troubles within the family and how to resolve them. The current theory is that females, especially young ones who feel they have no voice, subconsciously utilize this mechanism to release their frustrations and speak their minds through the spirit of a dead male authority figure who will be listened to by the family. Anyway this video was pretty chilling – a young girl was lying on the floor of her house, her female relatives holding her and stroking her hair and arms. She was completely inert and seemed almost in a trance. Eventually, she started shrieking and gurgling, screaming in a deep, gravelly voice. Her relatives were asking her in Pohnpeian who the spirit was and what it wanted. Apparently, according to Euke who was translating for us, the girl was not speaking any language that was familiar to her relatives – it was neither Pohnpeian nor Chuukese and sounded to her like a Kiribati language. Either way, the family could not understand this girl, who was screaming and fiercely writhing on the floor. The family at first tried pouring holy water on her, but it had no effect so they tried rubbing local medicine on her instead. The girl seemed to have phases of being very still and stiff and quiet on the floor but would then explode into a frenzy of yelling, shaking, and at some points unleashing a deep and sinister laugh. At times she seemed to welcome the touches of her family members, and at other times she violently rejected them, shaking until her dress loosened and fell down from her chest, clutching severely at her female relatives as they tried to cover her up again. The video ended with no resolution, and it was strange to imagine a young girl’s day spent this way. I don’t know that much about possessions here so I wonder how long it takes for them to get over it, if they ever do, and if some of them willingly “invite” the personalities of these spirits so that they can actually have a say in their family, or if it’s something that happens on a higher, less understood level. As anyone who has ever read my blog before can probably assume, I don’t actually believe in spirits or spirit possessions and in fact find the deeper social meanings behind them much more interesting than the banal notion that evil, devilish little creatures can actually inhabit and play puppet master to a human body.

My work right now is probably the most interesting thing I’ve been doing so far. I know that weekends are meant to be relaxing, but sometimes they just get too stagnant. 2 Fridays ago I went to a restaurant called Coco Marina with the JVIs. I had sadly already eaten dinner which was really too bad since the food there looked delicious. The restaurant is outside, under a thatched roof right by the water, and would be a nice place to go and have a drink and just read or write letters. This was plan for this past Saturday, and I was joined by Dickson, our young Yapese priest in training. We decided to walk which was a bad idea since I slipped, inexplicably just as I walked over a patch of water on some rocks. Obviously I fell flat on my back. Of course, the nail in the coffin was that I was wearing a skirt and a slip which ended up totally around my waist completely exposing my underwear. Immediately the notions of taboos and sacred spaces and shame and dishonor came rushing towards me all at once, and I felt mortified. I think back home I would have been embarrassed but could have laughed it off and let it go, but here the context and the reactions are so vastly different. Needless to say we didn’t make it to the restaurant and I spent the better part of my day in my room trying to sleep off the sore muscles. Yesterday was decidedly better – I went to the Village for brunch which has become a new tradition of mine. I love to go there and listen to people and stare at the gorgeous view. There is internet access, so I can focus my time on writing emails and skyping, and if no one happens to be online, write some letters or postcards. This weekend I had a coconut and crab oscar, which I had never heard of before really but is kind of like eggs benedict with crab and cheese and is absolutely delicious. Afterwards I suited up for yoga at the College of Micronesia campus which felt really good. It was nice to meet some new people and get some stretching in especially since my muscles felt so sore after falling. I’m hoping to get out a little more next weekend, but have just realized there is some religious party/ceremony thing happening right outside my house on Saturday night which I’m less than happy about. The more I live here, the more I’m convinced Saturday nights are not good for anything but tea, books, and sleep.

Wednesday, September 15, 2010

Lydia's creepy creature interactions

This will be a short blog, and not really an update which I’ll try to do this weekend. Back home people asked me for bug stories, but the best I could really come up with were the ants constantly invading my food and the shoe-sized cockroaches scuttling around my shower when the power was out (and biting me in the neck when I slept on the floor). Now that I have some disturbing critter stories I thought I’d share while they’re still fresh in my mind:

1. This one is probably the least gross. There are about 4 or 5 cats that live on the residence grounds, though they all refuse to be touched and are super skittish around people. All of them are black and white, and all seem to follow directives from the biggest cat, who always has a scrunched, grumpy, grandpa face, leading me to believe they are all somehow related. Since I adore cats, and always want a pet so badly, I’ve been attempting in vain to win their love and approval. One habit I picked up at Xavier, especially when there was not a whole lot of food to go around, was never to waste leftovers. So rather than throw food in the trash (especially meat which I am finding harder and harder to eat), I toss it outside to the cats. Now whenever I walk by or open the door, they run over to me meowing, expecting some kind of treat… but still if I bend down to pet one, they run off into the bushes. And yet, I know they love me. In our “dining room” there’s a full length window from floor to ceiling and now when I am eating breakfast or dinner, all too frequently one of the cats comes to the window, paws on it, and leaves a headless rat by the door. This seems to happen too often to be coincidence, so I take it as a sign that the cats feel some affection for me, and they choose to express it through their morbid little presents. True love, really.

2. I first discovered these next critters in Chuuk, but soon realized they are here as well. They are called plaster bagworms, and while much less insidious and destructive than their fellow invasive insects, the termites (which I can clearly hear chomping away at my walls at nighttime and awake to find little puddles of sawdust all over my room), they are more gross and do a better job at hiding themselves which is more disturbing. They are a little hard to describe, but basically they are flat little grey or brown things… they look very much like a squished dust bunny and for most of last year, that’s what I thought they were until one day when I picked one up and saw to my revolted shock a little worm head popping out of its flat shelter. After finding multiple of these around my room, often in my bed, I finally decided to google them since no one seemed to know what they were. Apparently, these specific worms weave protective cocoons out of dust, hair, and pieces of fabric, hence the dust bunny appearance. If I remember correctly, they’re completely harmless… just kind of icky.

3. You would think that living in Pohnpei with American priests who are used to getting waited on and having the best of everything (despite this mythical vow of poverty I hear so much about) that there would be an overwhelming amount of food in the house, but I quickly realized that with the exception of dinner which is prepared for them by a local cook, the other residents sustain themselves mostly on canned soup, spam, ramen, bread, and peanut butter. I took myself to the “supermarket” to buy some more appetizing and nutritious foods since I usually have lunch at the house, and of course boxed macaroni and cheese was high on the list. I couldn’t find the Kraft blue box kind which I used to love in college, but there was a similar brand, and even better one that didn’t require milk and butter – two things we don’t have much of. When later that week, I poured the first box into boiling water I noticed little black things rising to the top. I thought it was just burnt crust from the pot, but as I scooped them out with a spoon, I noticed these little things had shells and legs and claws. Probably only the size of large carpenter ants, these bugs were unlike anything I’ve ever really seen. They looked like miniature aliens with curved backs and strange claw-like apparatuses on their many little legs. At first they kind of reminded me of giant-sized lice, but that thought was completely unappetizing so I tried finding another, more benign association, but failed. Since I already had boiled the pasta, and the thought of wasting food and money doesn’t generally appeal to someone on a volunteer’s salary, I decided to eat it anyway. I drained the water, and rinsed the pasta, thumbing through the noodles to pick out these bug carcasses wherever I could. I’m sure I still ate some, and the thought of this kind of repulsed me at the time, but the prospect of opening a fresh, uninfested box the next week was somehow reassuring. A few days ago I decided to eat the other box I bought. I opened it and before even boiling any water, sifted through the macaroni to see if the bugs had attacked that one as well, but couldn’t find any. Feeling victorious, I started to cook it… only to realize that once again the bodies of the boiled bugs floated to the top of the froth. I don’t know where these bugs were hiding. I figure they must actually cling inside the noodles or something like that. Anyway, I ate this pasta too and so far, still feel fine. No harm, no foul.

4. This last story probably ranks the worst, at least from my point of view. Pohnpei is home to several more kinds of spiders than Chuuk, at least from what I’ve observed. The famous wolf spiders are here too, but there are also tarantulas (after seeing a small one, I made sure to research this!) and several other kinds of very pointy, vicious looking things that hover menacingly from their expansive webs. Outside one particular window in the residence, there are probably 5 or 6 massive black spiders with neon backs. It makes me shudder to think they are so close to being inside the same house as I am, and I try to not think about them dangling from my ceiling while I sleep. They all live in one vast, connected web resting, it seems, innocuously. On the window to which they are adjacent, there are these furry things which look like some kind of burr. Since I came here I have been trying to figure out what these things are that look like small balls of dust stuck to the widow. Last night while standing in the kitchen I decided to have a closer look. It was then I realized that these things are not stuck to the window, but rather stuck in the web. After careful inspection I realized that they are not burrs or some other kind of mysterious plant life, but rather basically coffins – the woven traps of insects caught in the spiders’ web. I could see the outlines of some shriveled, empty bug corpses caught inside these death cocoons. And, even more to my horror, when I looked even closer I could see tiny, tiny white dots everywhere on the web: miniscule baby spiders – hundreds and thousands of them; newly hatched evil being unleashed on the world. I know spiders are good – the ones here are generally harmless even if they are capable of biting, and they keep worse bugs away. But they LOOK so terrifying, especially in such foreboding numbers. They are only fascinating outside my house: right outside my window is way too close.

All this talk of animals reminds me of a quote I love that I think says a lot about my experiences here:

You do not have to be good. You do not have to walk on your knees
for a hundred miles through the desert repenting.
You only have to let the soft animal of your body
love what it loves.
-Mary Oliver

I like to think even though I find certain creatures much less appealing than others, that we can somehow work together: I'll keep feeding the cats if they keep rats out of my kitchen. I will leave the spiders alone if they eat mosquitos that might perhaps be carrying something unpleasant like Dengue fever. Or, at the very least, maybe we can just learn to silently and benignly coexist, doing what makes us happy, not causing harm to each other, and not feeling guilt or regret for just being who we are.

Anyway, this was just something brief to keep everyone in the know! :) hopefully I can update with something more cheery this weekend!!!

Monday, September 6, 2010

UnEvents (disclaimer: religious rant to follow)

Well, my second weekend in Pohnpei just passed, and was unfortunately a lot less eventful than the last one. Work on Friday was quiet as usual. I came back from lunch to find Eugenia (Euke), a Chuukese woman who also works at MicSem , confronted with an insurmountable amount of take-out food that her son had brought for her. She convinced me to sit and eat with her, even though I was already full. We ate potato salad, taro, greens, sashimi, and local chicken soup and talked, mostly about Chuuk and how different it is from Pohnpei. Fr. Fran came in after a while, and sat down with us and we talked some more about social issues throughout FSM – homosexuality, mental illness, education – and went on for a few hours. After this, most of the staff gathered in the small media room to watch the newest MicSem video installment on education and local public schools in the FSM.

After work, Greg and I went out to dinner at the Joy Hotel and saw Inception at the Pohnpei cinemas. I was surprised how much the movies reminded me of home. The theater was MUCH smaller, but it was nice inside; cool and clean and quiet. I expected to walk outside and be at home, in the parking lot of the Galleria, and drive to my house. Everything here is like a stranger, smaller version of what it is back home – the shops, the streets, the grocery stores. The environment is much different of course, but so many things remind me of being back in NY, much more than they did in Chuuk. It gives the impression of struggling to maintain a semblance of the West with diner-style cafes and take-out places where you can get an American hamburger rather than a plastic case of rice and barbecued chicken. But if you drive around Kolonia for just a while, you realize the road goes nowhere and you are just traveling in big circles, seeing the same things, as though you are on the set of an old cartoon watching the same sights passing you by.

On Saturday, I discovered the Jesuits' Hitchcock collection, and watching Psycho, which has always been one of my favorite movies. I was restless after awhile, and practically alone in the house, so I decided to drive around and explore as much as I could. I went down Kaselehlie Street, the main coastal street in Kolonia, and kept driving. I passed lots of shops and little restaurants (Sei, Angie’s) that I had only heard about. I passed the Oceanview Hotel and shopping center, which looked absolutely deserted, and the famous Flamingo bar and dance club, which I’ve been warned not to go in. Delightedly, I realized the food stores here have a much nicer variety, so I bought myself some crackers, chips, chocolate, flavored seltzer, and kahlua (all the necessities to survive, obviously). I bought some coconuts from Three Star, a shady, dark little store right next to the road leading to the waterfalls I visited with Tom. I did the same sorts of things on Sunday – driving around where I could, going into stores that were open, and desperately seeking some exercise.

One thing about living here that is so vastly different from Chuuk is the sense of being on my own. At Xavier, this was never an issue… sometimes to the point of sheer annoyance. There were always other faculty members around, most around my age, to eat with, sit on the porch and chat with, play cards with, and just pass the empty time somewhat decently. Besides which, students were everywhere, always. Here, I feel an overwhelming sense of silence and sometimes loneliness. I don’t relate all too well with the older priests I am living with (surprise surprise). I might go off on my own to more uncharted, exciting regions except they wouldn’t be the safest ventures.

Today was Euke’s birthday at MicSem, so we had a small party for her. We sang, took pictures, and had some cake (which was purple and WAY too sweet). Dickson showed me his uncle’s website with pictures of Woleai and his relatives. So much different than Pohnpei of course! Very natural and peaceful looking. They remided me of Sammy, another Xavier teacher, who left to teach in Yap on that island. I can't imagine not being able to have contact with anyone except your neighbors. One step at a time for me =) Tonight was also the first night since I’ve been here that power went out – from about 6 until 9. We had candles, but other than that it was absolutely pitch black. I was surprised after being in Chuuk how frustrated I was. Though even in Chuuk it was the one thing I could never really get over. It annoys me because it’s a problem that can be fixed if it was only paid attention to. But generally, power is remarkable here compared to Chuuk which is just a sad testament to the government inefficiency there.

A few nights ago, I downloaded the movie Religulous, which I’ve seen before but is one of those biting documentaries that I really love. Along with Richard Dawkins clips, I have to watch such things to keep me sane here. It’s unlike anything I’ve ever experienced; this environment in which such a harmful product infiltrates every aspect of these people’s lives. I really believe that, more than I ever have. It’s not just a perfunctory, transient lashing out at religion because it’s boring, repetitive, or clearly the instigator in so much modern violence. It’s a recognition of the ways in which religion, particularly Christianity, came about and how unoriginal, uninspired, and unevidenced they are. This past week, a friend of mine from high school passed away. Another friend of mine also tragically lost someone close to her. I feel like at these times, it’s easiest and almost necessary to seek out comfort from some unknown source; to believe that there somehow has to be justice for the unfairness and suffering in the world. When I hear stories like this, I want to believe in god because like an agent or overpaid lawyer, I need to think that he’s working for a plan that will end up benefiting me. But this is such a convenient and ultimately selfish thought. Not that I think such suffering is necessarily meaningless, but it’s too easy to find solace in a figure like god. The reality is that the world just operates unfairly. And to be honest, I’ve come to the conclusion that I’d rather think that than have faith in a god which, by his own standing, is jealous, malevolent, angry, and vengeful. What an awful depiction of someone who is meant to be running our lives, or at the very least protecting them. God sounds more childlike than many children I know, and I think better versions of morality can be found on some seedy sitcoms. I think this is depressing to some people (which is a big motivator for religion in the first place) because people need to feel loved, watched over, and most importantly, like they matter. It’s very soothing to the human ego. But what is so wrong about not mattering, at least in a universal sense? The stories surrounding Jesus have been regurgitated from old Hindu, Sumerian, Hebrew, and Egyptian religions before him. I’d much rather believe in the reality of Jesus, the living wonders of our world, the grandest systems and schemes of the universe as working together for their own ends and prosperity rather than for that of some invisible being pulling all the strings. That to me is much more wondrous.

I like this quote by Lawrence Krauss:
Every atom in your body came from a star that exploded. And, the atoms in your left hand probably came from a different star than your right hand. It really is the most poetic thing I know about physics: You are all stardust. You couldn’t be here if stars hadn’t exploded, because the elements - the carbon, nitrogen, oxygen, iron, all the things that matter for evolution and for life - weren’t created at the beginning of time. They were created in the nuclear furnaces of stars, and the only way for them to get into your body is if those stars were kind enough to explode. So, forget Jesus. The stars died so that you could be here today.

I mean, isn’t that just so much more fantastic?